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ceremonially (other)

  • 1 formally

    1. adv официально
    2. adv с соблюдением принятых правил и норм; по всей форме
    3. adv формально, для проформы

    to be formally correct but materially false — быть формально правильным, а по существу ложным

    4. adv формально, формалистически
    5. adv поверхностно; внешне
    6. adv с точки зрения формы
    Синонимический ряд:
    1. ceremonially (other) ceremonially; ceremoniously; conventionally; solemnly
    2. nominally (other) nominally; titularly
    3. strictly (other) according to rule; authoritatively; by the book; lawfully; legally; officially; rigorously; rigourously; strictly; stringently

    English-Russian base dictionary > formally

  • 2 solemnly

    Синонимический ряд:
    1. calmly (adj.) calmly; deliberately; quietly; sedately; slowly; soberly
    2. ceremonially (other) ceremonially; ceremoniously; conventionally; formally
    3. seriously (other) earnestly; gravely; pompously; sedately; seriously; sincerely; soberly; somberly; staidly; thoughtfully; weightily

    English-Russian base dictionary > solemnly

  • 3 قدم

    قَدَّمَ \ accord: to give; allow: He was accorded permission to use the library. contribute: to give sth. for a common purpose: Each of us contributed (a pound) to the cost of the gift. give: to cause sb. to have (sth.); provide: What gave you that idea? Who gave you that cut on your face? Sheep give us wool, (with a noun that can also be a verb) to make he gave a shout (or He shouted). He gave me his promise (or He promised). hold out: to offer (for sb. else to take): He held out his plate for some food. introduce: to make (sb. or sth.) known to sb.: I introduced him to my father. I introduced them (to each other). He introduced me to the art of fishing. offer: to give sb. the chance to accept (sth.): They offered the job to the younger woman, but she refused it. present: to give formally; hand over: He presented me with a bill for $5, to put forward; show She presented her plans to the meeting. produce: to show (a ticket, proof, etc.) so as to satisfy sb.. render: to give, as a duty (help, thanks etc.). \ See Also منح (مَنَحَ)، أَضْفَى على، ساهم في (سَاهَمَ في)، عَرَّف بِـ، عرض (عَرَضَ)، برز (بَرَزَ)‏ \ قَدَّمَ \ help: to serve sb. with food or drink: Help yourself to some coffee. Let me help you to some cake. \ See Also نَاوَلَ طعامًا \ قَدَّمَ الاحترام \ pay one’s respects: to express polite formal greetings. \ قَدَّمَ الأضاحي \ sacrifice: to offer (sth.) ceremonially to a god: The ancient Greeks sacrificed animals on important feast days. \ قَدَّمَ التماسًا \ petition: to ask (the government) through a petition: We petitioned (the government) for a speed limit in our street. \ See Also عريضة (عَريضة)‏ \ قَدَّمَ امتحانًا \ sit (for) an examination: to take a public exam: I’m going to sit (for) the university entrance exam. \ قَدَّمَ تَرْضِية \ make amends: to show that one is sorry, by doing sth. helpful: I must make amends for the harm I have done. \ قَدَّمَ تقريرًا عن \ report: to give an account of (sth.): The newspapers report events and speeches. You must report the accident to the police. I shall report you to the headmaster (I shall tell him about your wrongdoing). Please report on your visit when you return. \ قَدَّمَ الحُجَّة \ argue: to give a serious opinion, with reasons: The writer of this book argues that there is life on Mars. \ See Also الدَّليل \ قَدَّمَ الطعام \ serve: to share out food or drink: My wife served coffee to our guests. \ See Also الشَّراب \ قَدَّمَ طَلَبًا \ apply: to ask, esp. in writing: He applied (to me) for permission. \ قَدَّمَ طَلبًا لِـ \ apply for: (esp. a job): Fifty people have applied for the job. \ قَدَّمَ العَوْن \ lend a hand: to help: Would you lend me a hand with moving this big table?. \ قَدَّمَ مُتَطَوِّعًا \ volunteer: to offer willingly (without being forced): He volunteered to join the army. \ قَدَّمَ نَصيحة \ counsel: to give an opinion or advice about what sb. else should do. \ قَدَّمَ نَفسَه \ report: to go somewhere and state one’s name (and be ready to receive orders): Report to my office at 6.00. Report for duty as soon as you get there. \ قَدَّم هَدِيّة \ present: to give (sth.) as a present, often ceremonially: The firm presented a gold watch to their chief clerk. They presented him with a watch.

    Arabic-English dictionary > قدم

  • 4 conventionally

    Синонимический ряд:
    1. formally (other) according to form; as prescribed; ceremonially; ceremoniously; customarily; formally; in an established manner; in set form; officially; solemnly; suitably
    2. squarely (other) squarely; straightly
    3. traditionally (other) traditionally

    English-Russian base dictionary > conventionally

  • 5 Castro, Inês de

    (?- 1355)
       Born in Galicia, Inês de Castro came from an important Castilian family; she went to Portugal in the retinue of the Castilian princess Constança, who married Pedro I, when he was a prince. Inês and Pedro fell in love, had one or two children, and continued their relationship despite the existence of the approved royal marriage to Constança. This contributed to the premature death of Constança and introduced once again the fear of Castil-ian intervention in Portugal into royal court politics. Pedro's father, King Afonso IV, feared that Ines's Castilian family might meddle in succession politics and threaten the future accession of Pedro and Constança's legitimate son, Fernando, to the Portuguese throne. Taking advice from leading counselors, King Afonso had Inês murdered in 1355. For a while, Pedro rebelled against his father's action, but later a truce was declared.
       Historians debate what happened next, but in the following century, after Pedro's death, a legend grew in Spain that became the basis for the romantic story of Pedro and the corpse of Inês. The legend was adopted in various novels, operas, songs, poetry, and folklore, and was noteworthy in the literature of France, Portugal, and other countries. It was said that Pedro tracked down and killed all who had been involved in Inês's murder, then disinterred her corpse, put it on the throne, and ceremonially acclaimed it queen of Portugal.

    Historical dictionary of Portugal > Castro, Inês de

  • 6 σπένδω

    Grammatical information: v.
    Meaning: `to offer a libation, to pour, to bestow'; `to make a ceasefire agreement (whilst performing a libation)'; the last also in the sense of `to reassure, to promise' resp. `to secure smth.' (Gortyn; on this Willetts Glotta 43, 251 ff.).
    Compounds: Also w. prefix, e.g. κατα-, ἐπι-.
    Derivatives: σπονδή f. `libation, offering of wine' (Β 341 = Δ 159), pl. usu. `ceasefire agreement (sanctified with a libation), truce, peace treaty, pax dei' (IA. etc.). Compp., z.B. σπονδο-φόρος m. `herald of the truce, the pax dei' (Pi.); often as 2. member, e.g. ὑπό-σπονδος `under a ceasefire agreement, under safe-conduct' (IA). From this σπονδ-εῖος `belonging to the offering', also metr. `spondeus' (D.H. a. o.), - εῖον n. `libation vessel' (hell.); also - ειακός, - ειάζω, - ειασμός (late); - ικός `belonging to the offering' (pap.); - ήσιμα n. pl. `id.' (Philem.; after ὀνή-σιμος a. o.; cf. also παρασπόνδησις [Plb.] from παρασπονδ-έω [: παρά-σπονδος] and Arbenz 83); - ῖτις ( σταγών) `id.' (AP; Redard 114); σπόνδικες οἱ τὰς σπονδὰς χέοντες H. (Schwyzer 497). -- Extensive treatment in A. Citron Semantische Untersuchung zu σπένδεσθαι - σπένδειν - εὔχεσθαι (Winterthur 1965).
    Origin: IE [Indo-European] [989] * spend- `bring a drink-offering'
    Etymology: Old expression of cult- and juridical language, also retained in Hitt. and Latin: Hitt. šipant- (e.g. 3. sg. šipant-i [= σπένδει], 3. pl. - anzi) `bring a fluid sacrifice, libate, consecrate (by sprinkling?), execute a ritual' (Kronasser Etymologie 1, 522 ff. with some doubt about the etym.); Lat. spondeō (iterative) `promise ceremonially, assure, guarantee'. Details in Ernout-Meillet a. W.-Hofmann s. v. (w. lit.).
    Page in Frisk: 2,763

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σπένδω

  • 7 κοινός

    κοινός, ή, όν (s. the numerous cognates that follow this entry; Hes.+) prim. ‘common’ (opp. ἴδιος)
    ① pert. to being of mutual interest or shared collectively, communal, common (so gener. Gk. lit., also LXX; EpArist, Philo, Joseph., SibOr).
    ⓐ adj. (ὁ κ. πάντων πατήρ Orig., C. Cels. 8, 53, 27) τράπεζα (Diod S 4, 74, 2) Dg 5:7a. πίστις Tit 1:4. σωτηρία (cp. SIG 409, 33f [ca. 275 B.C.]; X., An. 3, 2, 32; Diod S 37, 2, 5; Polyaenus 5, 31) Jd 3. κ. ἐλπίς IEph 21:2; IPhld 5:2; 11:2. κ. ὄνομα (Philo, Abr. 7, Leg. ad Gai. 194) IEph 1:2; εἶχον ἅπαντα κ. they had everything in common (κοινὰ πάντα ἔχειν: Strabo 7, 3, 9.—Diod S 5, 9, 4: the inhabitants of Lipara τὰς οὐσίας κοινὰς ποιησάμενοι καὶ ζῶντες κατὰ συσσίτια=they made their possessions common property and lived acc. to the custom of common meals; Iambl., Vi. Pyth. 30, 168 of the Pythagoreans: κοινὰ πᾶσι πάντα … ἦν, ἴδιον δὲ οὐδεὶς οὐδὲν ἐκέκτητο. Porphyr., Vi. Pyth. 20. The word occurs in a sim. context w. ref. to the Essenes: Philo, Prob. Lib. 85; 86; Jos., Ant. 18, 20, and the Therapeutae: Philo, Vi. Cont. 32; 40; HBraun, Qumran u. d. NT, I, ’66, 43–50. Even Pla., Phdr. 279c κοινὰ τὰ τῶν φίλων) Ac 2:44; cp. 4:32 (cp. 1QS 6:2; for the recurring idea of the “other self” in antiquity s. also Persius, Satires 5, 22f; Horace, Odes 1, 3, 8; 2, 17, 5).—PSchmiedel, Die Gütergemeinschaft der ältesten Christenheit: PM 2, 1898, 367–78; EvDobschütz, Probleme des apost. Zeitalters 1904, 39ff; JBehm, Kommunismus im Urchristentum: NKZ 31, 1920, 275–97; KLake: Beginn. I/5, ’33, 140–51; Haenchen ad loc. (lit.). κοινῆς εἰκαιότητος καὶ ἀπάτης of general silliness and deceit Dg 4:6—Of body and spirit ἀμφότερα κ. ἐστιν both are in communion = belong together, cannot be separated Hs 5, 7, 4.
    ⓑ subst. τὸ κοινόν what is (in) common τὸ κ. τῆς ἐλπίδος the common ground of hope 1 Cl 51:1.—τὸ κ. the society, the community (to designate all those who belong to a given group: POxy 53, 2 τὸ κ. τῶν τεκτόνων; 84, 3; Jos., Vi. 65; Orig., C. Cels. 1, 31, 26; Hippol., Ref. 9, 19, 1) διακονία εἰς τὸ κ. service for the (Christian) community IPhld 1:1. Also the common treasury (Appian, Iber. 8, §31 τὸ κ.=the state treasury) of slaves ἐλευθεροῦσθαι ἀπὸ τοῦ κ. to be freed at the expense of the common treasury (i.e. of the Christian community) IPol 4:3 (cp. X., An. 4, 7, 27; 5, 1, 12 ἀπὸ κοινοῦ=at state expense; Jos., Vi. 297 ἐκ τοῦ κ.; 298).
    ⓒ adv. κοινῇ together, collectively (Soph., Thu.+; ins; PMagd 29, 2; LXX; Jos., C. Ap. 1, 70; 2, 166; Just., A I, 67, 5 and 7) IEph 20:2; ISm 12:2 (both in contrast to κατʼ ἄνδρα [‘man for man’, ‘individually’], as SIG 1073, 18); 7:2 (opp. κατʼ ἰδίαν, as Diod S 11, 24, 4; Dio Chrys. 34 [51], 9; SIG 630, 15 (restored rdg.); 2 Macc 9:26). τὸ κοινῇ συμφέρον the common good B 4:10.
    ② pert. to being of little value because of being common, common, ordinary, profane
    ⓐ in a general sense (cp. Alcman [VII B.C.], Fgm. 49 D.2 τὰ κοινά of that which ordinary people eat, in contrast to those of more refined tastes; Plut., Mor. 751b καλὸν γὰρ ἡ φιλία καὶ ἀστεῖον, ἡ δὲ ἡδονὴ κοινὸν καὶ ἀνελεύθερον [Ltzm., Hdb. on Ro 14:14]; cp. 1 Macc 1:47, 62; EpArist 315=Jos., Ant. 12, 112 κοινοὶ ἄνθρωποι; 13, 4; Iren. 4, 18, 5 [Harv. II 206, 11]). κ. ἡγεῖσθαί τι consider someth. ordinary Hb 10:29, unless this belongs in 2b.
    ⓑ specifically, of that which is ceremonially impure: Rv 21:27. χεῖρες (ceremon.) impure Mk 7:2, 5 (MSmith, Tannaitic Parall. to the Gosp. ’51, 31f); οὐδὲν κ. διʼ ἑαυτοῦ nothing is unclean of itself Ro 14:14a; cp. bc of this same vs. οὐδέποτε ἔφαγον πᾶν κ. καὶ ἀκάθαρτον I have never eaten anything common or unclean (1 Macc 1:62) Ac 10:14; cp. vs. 28; 11:8 (CHouse, Andrews University Seminary Studies 21, ’83, 143–53); GJs 6:1 (s. deStrycker). Hb 10:29, s. 2a.—Dg 5:7b (see κοίτη 1b).—B. 1365. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κοινός

  • 8 ὅσιος

    ὅσιος, ία, ον (Aeschyl., Hdt.+ [the noun ὁσίη is found as early as Hom.]. Mostly of three endings, but-ος, ον Pla., Leg. 8, 831d; Dionys. Hal. 5, 71; 1 Ti 2:8. B-D-F §59, 2; W-S. §11, 1; Mlt-H. 157). Superl. ὁσιώτατος (Pla.; OGI 718, 1; Philo; 1 Cl 58:1). In the Gr-Rom. world this term for the most part described that which helps maintain the delicate balance between the interests of society and the expectations of the transcendent realm. For example, the ὅσιος pers. prays and sacrifices to the gods (Pl., Euthyph. 14b), is conscious of basic taboos (hence wary of pollution because of bloodshed [ibid. 4de; cp. Od. 16, 423]), and observes traditions of hospitality (on Zeus as protector of the stranger, s. Od. 9, 270f). For contrast of τὸ ὅσιον and τὸ δίκαιον s. Pla., Gorgias 507b, Polit. 301d; X., Hell. 4, 1, 33 al.
    ① pert. to being without fault relative to deity, devout, pious, pleasing to God, holy
    ⓐ of ordinary human beings: w. δίκαιος (cp. Pla., Leg. 2, 663b, Gorg. 507b; Polyb. 22, 10, 8 παραβῆναι καὶ τὰ πρὸς τοὺς ἀνθρώπους δίκαια καὶ τὰ πρὸς τ. θεοὺς ὅσια; SIG 800, 20f: ἀναστρέφεται πρός τε θεοὺς καὶ πάντας ἀνθρώπους ὁσίως κ. δικαίως; En 104:12; TestGad 5:4; TestBenj 3:1 and 5:4; Jos., Ant. 9, 35; Just., D. 96, 3 [after Mt 5:45]; Theoph. Ant. 2, 9 [p. 120, 3]) 1 Cl 45:3; 2 Cl 15:3; and still other virtues Tit 1:8. ἔργα ὅσια κ. δίκαια (Jos., Ant. 8, 245) 2 Cl 6:9. δίκαιον κ. ὅσιον w. acc. and inf. foll. (Dicaearchus. p. 408, line 2 fr. bottom, Fuhr; cp. ὅσιον εἶναι w. acc. and inf., Orig., C. Cels. 5, 26, 13) 1 Cl 14:1. ὀφείλομεν ὅσια 2 Cl 1:3. (W. ἄμωμος) ἐν ὁς. κ. ἀμώμῳ προθέσει δουλεύειν τῷ θεῷ serve God with a holy and blameless purpose 1 Cl 45:7. ἄνδρες 45:3. ὁς. βουλή 2:3.—ὅσιοι χεῖρες (Aeschyl., Choëph. 378; Soph., Oed. Col. 470: ‘consecrated’, ‘ceremonially pure’) 1 Ti 2:8 transferred to the religio-ethical field (Philip of Perg. [II A.D.]: 95 Fgm. 1 Jac. writes ὁσίῃ χειρί).—The word was prob. used in a cultic sense in the mysteries (ERohde, Psyche9/10, 1925 I 288, 1): Aristoph., Ran. 335 ὅσιοι μύσται. The mystae of the Orphic Mysteries are called οἱ ὅσιοι: Pla., Rep. 2, 363c; Orph., Hymn. 84, 3 Qu.; cp. Ps.-Pla., Axioch. 371d. Sim. the Essenes are called ὅσιοι in Philo, Omn. Prob. Liber 91; cp. 75 ὁσιότης; PParis 68c, 14 ὅσιοι Ἰουδαῖοι (s. Dssm., B 62, 4 [BS 68, 2]); PGM 5, 417 of a worshiper of Hermes.
    ⓑ of Christ, the Heavenly High Priest (w. ἄκακος; cp. the opposition Od. 16, 423) Hb 7:26. As subst. ὁ ὅσιός σου (after Ps 15:10) Ac 2:27; 13:35 (cp. ὁ ὅσιος of Abraham Did., Gen. 228, 8).
    ② pert. to being the standard for what constitutes holiness, holy of God (rarely of deities outside our lit.: Orph., Hymn. 77, 2 Qu.; Arg. 27; CIG 3594; 3830).
    ⓐ as adj., of God (Dt 32:4; Ps 144:17) holy μόνος ὅσιος Rv 15:4. ἡ ὁς. παιδεία holy (i.e. divine) discipline 1 Cl 56:16. τὸ ὁσιώτατον ὄνομα most holy name 58:1.
    ⓑ as subst. ὁ ὅσιος Rv 16:5.
    ③ The ref. to ὅς. in δώσω ὑμῖν τὰ ὅς. Δαυὶδ τὰ πιστά I will grant to you (pl.) the unfailing divine assurances or decrees relating to David Ac 13:34 is of special interest (for τὰ ὅς. in the sense of divine decrees or ordinances s. Wsd 6:10; Jos., Ant. 8, 115—). This quot. fr. Is 55:3 is evidently meant to show that the quot. fr. Ps 15:10, which follows immediately, could not refer to the Psalmist David, but to Christ alone (cp. a sim. line of argument relating to a referent Hb 2:6–9). The promises to David have solemnly been transferred to ‘you’. But David himself served not you, but his own generation (vs. 36). So the promises of God refer not to him, but to his Messianic descendant.—Lit. s.v. ἅγιος. JBolkestein, Ὅσιος en Εὐσεβής, diss. Amsterdam ’36; WTerstegen, Εὐσεβής en Ὅσιος in het Grieksch taalgebruik na de 4e eeuw, diss. Utrecht ’41; JMontgomery, HTR 32, ’39, 97–102; MvanderValk, Z. Worte ὅσιος: Mnemosyne 10, ’41; Dodd 62–64.—B. 1475. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὅσιος

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